Spooked

Spooked 2004

6.00

Spooked is a contemporary conspiracy thriller arising from the mysterious death of Kevin Jones, who thought he was just buying second-hand computers, until he looked at the data left on the discs. Was kevin murdered or did he simply get drunk and crash his car? Investigating journalist Mort Whitman says he will find out, even if it kills him. The film is based on material from the book 'The Paradise Conspiracy' by Ian Wishart.

2004

Dread

Dread 1996

1

An East Coast community in Ruatōria, New Zealand attempts to live in autarchy according to the tenets of their movement. Bob Marley, a prophet of our electronic age, is the soundtrack to the everyday lives of these Māori who feel closer to their own roots by observing a blend of Afro-Carribean Rastafarianism and the Ringatū faith. Merata Mita's camera respectfully portrays this singular cultural dialogue. The outsider cultures of Jamaicans, Ethiopians and Māori have come together, vibrating to a common cosmic chord. They find an underground brotherhood, across continents and seas.

1996

The Drum

The Drum 1970

1

With the resurgence of taonga pūoro, one musical instrument remains conspicuously absent from Māori music —pahū (drum). In this documentary Te Pahū, composer Hirini Melbourne (ONZM) and ethnologist Te Warena Taua trace the history of pahū, from musical accompaniment to being the manawa (heart) of communication and communities. Musicians and carvers bring to life the lost beat of pahū by creating a version using modern techniques. Pioneering Māori filmmaker Merata Mita (Patu!) directed Te Pahū, while Rawiri Paratene (Whale Rider) co-wrote and produced it.

1970

Saving Grace - Te Whakarauora Tangata

Saving Grace - Te Whakarauora Tangata 2011

1

Saving Grace - Te Whakarauora Tangata is the final work of director Merata Mita, who passed away suddenly before the film could be completed. The film addresses some of the deepest and most distressing issues Māori communities face, and shows how extraordinary creative solutions are being provided by Māori communities themselves. Mita asks Maori men to front up to some grim realities by talking openly and honestly about the violence and abuse that has plagued their communities for many years. The film is a personal response to this violence, with Mita making a case for a return to an older model of Maori manhood, when men were the ones who sweetly sang the children to sleep. “Merata intended the documentary to count in ways that mattered deeply to her and to change perceptions of abuse and violence by using themes of responsibility, redemption, revitalisation, forgiveness and, most of all, love.” - Carol Hirschfeld, Māori Television.

2011