Film and Television Institute of India

Once upon a time in a village, an old lady steals the rooster and the sun never rises again.

The story deals with a professional hitman, who falls in love with the woman he sets out to murder.

Set in 1944, against the backdrop of Mahatma Gandhi's visit to a village, it is the story of a mother who faces a crisis and whose faith in Gandhi's message is put to test.

Glimpses of lives from a village in Assam reveal the relationship between its history and the present. People’s lives and beliefs are entangled with ecological strings , as nature stands witness to the narratives that unfolded there. A young boy, Rahul, hopes to write a book on his experience of growing up in this village. His mother, being deeply connected with nature can sense messages and signs arising from nature.. Urmila, a pregnant lady, is driven by sensorial experiences. But, In contrast to the serenity and harmonious living; there lurks a violent societal past.These peaceful and quiet lives intersect in a space where traumatic memories of death and loss in Assam’s thirty years of secessionist movement keep resurfacing.

Tackling the theme of identity from the perspective of Asian and Afro-Caribbean actors, the film emerged from an acting workshop exploring the relationship between acting idioms in theatre and cinema led by Kumar Shahani and Alaknanda Samarth.

An act of violence resonates through the night, touching upon the lives of different characters, who otherwise would not necessarily exist in each other’s daily narrative. The story is seen through the self contained world of seven characters as they drift along the otherwise mundane night meandering around the graphical symmetry of a ‘modern’ city. The story is based on excerpts taken from a novel by Haruki Murakami by the same name

An ethnographic film exploring the legend of Mahadeo Koli Goddess Kalsu, whose presence remains impregnated in the consciousness of the women of the tribe today.

A personal exploration of one's lost identity, reflecting upon the oral literature passed through generations within the Gor-Banjara tribe

Shama and Ravi are members of a Marxist party. Shama loves classical Indian music, a luxury of a few, and Ravi is in love with quotations and the philosophy of Marx - a need of the masses. Due to a strike, Ravi is compelled to work full-time for the party. Shama decides to give up music reluctantly and joins Ravi.

Ambika has just come to know that she has failed once again, and she will not be given any more chances. At first, she leaves the city for her home in another city. But very soon the city takes over and her confusions return even more intensely this time.

FTII Diploma film for acting students of 1964-65 by Ritwik Ghatak

Snippets of events in an urban police station unfold the relationship between SI Piyush and ASI Ratika. Though they share an intimacy, Ratika is not yet ready to be in a relationship. Another SI Vishwanath has a sense of affection towards her, but he can not express his feelings to her

Sea of Lost Time is an allegory set in an undefined time and space, evoking the magic realism of Gabriel Garcia Marquez, inspired by his characters. A soldier comes back from the dead to a seaside village. He reminisces on the time lost while he was away, like a sea between his past and the dysfunctional present. Through him we discover a motley of characters: a rag-tag musical band, a man locked up inside an abandoned horse stable, his sister, also the soldier’s lover and who has been bemoaning the loss. An impressionistic view of the intertwined lives of those inhabiting imaginary spaces, with an underpinning of social and political metaphors.

Set in a dimly lit, nearly deserted cinema hall, the film follows a protagonist whose encounters with a fellow moviegoer, a projectionist, and the presence of an unseen voyeur take on a charged, sexual undercurrent. As boundaries between experience and liminality blur, the cinema hall becomes a space of shared, ambiguous encounters where desire, tension, and vulnerability intertwine.

Three siblings, brother Dinu and two sisters Anu and Buri meet on a seashore one morning after their mother's death. They reminiscence about their mother and her relentless journey in search of 'home'. Gradually as they dwell through their personal memories of 'mother' they unknowingly enter into unknown dark zones of mother and their own lives. The spirits of their ancestors too become part of their stories as the two sisters preform their memories. Dreams, fantasies, memories and reality starts to overlap to form a complex image of 'mother' in search of home.

A contemplative exploration of the intertwined experiences of queerness and illness, this experimental documentary navigates personal and collective journeys through medical spaces, sexual violence, and survival, revealing the profound impact on body and identity.

FTII Diploma film by Mani Kaul

An elderly couple lives a mundane life in a remote village in Assam.An atmosphere of absence pervades their household. One morning, a young boy comes to sell winter clothes and talks about his home which is three states away. A pleasant breeze signals the subtle change of season and hints towards a solitary time packed with memories of youth.

Near Mogulmari in the south of West-Bengal in India lies a mountain known locally as Sakhisona. The stories about it are still sung by local musicians. A dig nearby recently uncovered the remains of a monastery as well as 6th-century objects. The film shows the objects unearthed and re-enacts the stories and folklore.

Madhav, a playful 8-year-old boy who has spent most of his time playing outdoors in the village, is being sent to town for educational purposes.