VUFKU

A cameraman wanders around with a camera slung over his shoulder, documenting urban life with dazzling inventiveness.

Vasyl, a member of the Komsomol, with the help of a local party organization, gets a tractor and plows private boundaries "on kulak fields". However, this enthusiasm will cost him dearly.

A lyrical documentary on the lives of Coal miners in the Donbass who are struggling to meet their production quotas under the Five Year Plan.

A soldier returns to Kyiv after surviving a train crash and encounters clashes between nationalists and collectivists.

Ukrainian agitprop film from 1929 that was banned and long forgotten until its rediscovery in the 1970s, imaginatively shot by the gifted cameraman Oleksii Pankratiev, whose panoramic long shots feature dynamic compositions. The background, barren field and bare sky, raise the agricultural subject matter to the level of an epic poem. Using innovative editing, Shpykovskyi transformed an incredibly simple plot into an avant-garde work. Created the same year as Earth (Zemlya), the film forms a paradoxically conceptual, ideological, and aesthetic pair with Dovzhenko’s movie.

The film is dedicated to the achievements of the Ukrainian SSR for the eleventh anniversary of the October Revolution.

Set in an imaginary land where the threat of revolution spurs the Emperor to seek exile in one of the most distant parts of his realm. There he meets Elka, the daughter of a revolutionary who has been banished here due to his confrontational activities. The two fall in love but meet a violent end when the revolutionaries, led by Elka's father, destroy the palace.

The momentous film stars Mykola Nademskyi as the grandfather of Tymish (Semen Svashenko), whom he alerts to secret treasure buried in the mountains of Zvenygora – Treasure that rightfully belongs to his homeland. The film wonderfully blends both lyricism and politics and uses its central construct to build a montage praising Ukrainian industrialization, attacking the bourgeoisie, celebrating the beauty of the Ukrainian steppe and retelling ancient folklore. Said Sergei Eisenstein of the film, "As the lights went on, we felt that we had just witnessed a memorable event in the development of the cinema".

Lost film directed by Oleksandr Dovzhenko (his first film) and Favst Lopatynskyi. It is a satire of the NEP period. Vasia, the son of a factory’s worker, is attracted by the romance of adventures. And he goes to look for them. He saves a drowning drunkard who tries to beat him. Vasia escapes from him in a vehicle parked on the shore. However, the vehicle belongs to a superintendent who, when he does not find it, stages its theft. Meanwhile, Vasia exposes priests in the church. As a result, the church is turned into a cinema, and the priest becomes a cinema technician. And finally, Vasia’s last deed is catching a criminal at home and denouncing him to the militia.

The film adaptation of Taras Shevchenko’s biography of 1925 is the first Ukrainian biopic. At that time, it was one of the most expensive films, as for the first time experts in history, ethnography, and literary studies were involved in pre-production. The famous Modernism artist, academician Vasyl Kryvhevskyi designed the film, and professor Serhii Yefremov served as a consultant.  Consisting of numerous short stories, the film that shows the life of Shevchenko as an adolescent, a soldier, a poet, was successfully demonstrated in Ukraine and abroad and became the most acknowledged cinema project of 1926. Amvrosii Buchma played Taras Shevchenko.

Heroic war adventures of an orphan shepherd boy, who saved two Red Army scout soldiers from the pursuit by White Army and as a reward was admitted into the squadron.

Directed by Grigori Gritscher-Tscherikower.

Jean, the hairdresser, is flabbergasted: what is that baby his girlfriend Lisa has put in his arms out of the blue? The fruit of love? Out of the question. From that moment on, the reluctant father has but one thought in his head: he must get rid of the cumbersome 'article'. And, take his word for it, all the ways are good.

The heroine of the film leaves her husband, who does not allow her to study, takes her child with her and goes to medical school.

Tamilla is a 1927 film written by Maria Moraf and directed by Muhsin Ertugrul. The screenplay was adapted from Ferdinand Duchêne's work of the same name. It is one of the two films Muhsin Ertugrul made while working at the Ukrainian Photo-Cinema Administration (VUFKU) in Kiev. It was premiered in Turkey 92 years later with a special screening at the 56th Antalya Golden Orange Film Festival.

The building of Sevzapkino. Columns of demonstrators are moving along Bolshaya Dmitrovka, Dzerzhinsky square, Pushkinskaya (Strastnaya) square, Kamenny Most (The Big Stone Bridge) and Red Square. Decorated cars and trucks. This is a Military parade on Red Square. L.D. Trotsky, N.I. Muralov, S.S. Kamenev are among the commanders. The demonstrators are carrying the models of a boat, plane and globe. The theatrical march. The members of the government and guests including K. Tsetkin are watching from the tribunes. There are lots of planes on the airdrome and square. M.M. Litvinov, N.I. Rikov and others stand near the plane. The plane builds jp speed, soars in the air, leads for landing and lands. Hordes of people gathered at the aerodrome. Camera operator is shooting. The church on the corner of Ulitsa Myasnitskaya (Kirovskaya), the building of GUM (State Department Store) and Khamovnichesky (Frunzensky) Council. Illuminated building.

The owner of the gladiator school buys two slaves, the Thracian Spartacus and the Gaul Artorix. During the first fight in the arena, Spartacus wins over the Colloseum audience and his freedom. When freed from gladiator slavery, Spartacus calls slaves and Rome plebs for a rebel. The dictator Sulla dies. Spartacus and rebellious slaves lay out a camp near Vesuvius. The Roman commander Crassus is unable to take Spartacus’s camp by storm, so he lays siege to it. Spartacus is betrayed; he dies with his friend Artorix in a battle. The film is based on Raffaello Giovagnoli’s novel of the same name.

During the Russian civil war, the Whites, that anti-Communist force that fought against the Bolsheviks during that period, capture a Jewish Ukranian village; the gang commander threatens a pogrom, and will kill everyone in the village unless the inhabitants agree to give to the White Officers five virgin girls in wedding dresses. Under such terrible pressure, the Jewish council of the town decides, full of sorrow and despair, to sacrifice their daughters to the drunken officers but fortunately and just in time, a detachment of partisans that belong to the Red Army, comes and frees the village.

The film is based on I. Nechui-Levystkyi’s work The Bargewoman. From dawn till dusk from early childhood, Vasylyna has been working on Pan Jastrzebski’s fields. The young nobleman likes the beautiful girl, and she starts working in his home as a maid. Vasylyna’s happiness does not last long: the man marries a girl of his social class. Vasylyna’s fiancé Vasyl, who feels insulted because of her unfaithfulness, instigates guys to cut off the braid of the landlord’s mistress. Vasylyna runs away from the village and hides from people. Soon, she gives birth to a child who dies shortly. Female workers from a factory find barely alive Vasylyna and help her become a weaver. Vasylyna starts a new life.