Among Tooming's filmic works, Endless Day provides perhaps the most eloquent material for investigating the radical renewal of visual and narrative form, as well as the shifting registers of spatio-social portrayals and critiques in Estonian cinema. It was banned in 1971 and ordered to be destroyed. However, the film was retained and restored in the 1990s.
Based on the tales of Chinese writer Pu Songling, the film depicts the romantic relationships of a Chinese student with an undead girl and a fox spirit maiden. Rainer Sarnet's diploma film.
Mermaids and humans have crossed paths throughout millennias.Their generally peaceful coexistence is described in naiadological literature, as well as in the folklore of many nations. Our mermaid people are poetic and mysterious - we meet these gentle and femininely charming creatures in nature and in the everyday life around us. The film follows the principles of scientific lyricism, and takes the viewer through the history of naiadology and introduces the main types of mermaids. The mermaids were captured in beautiful places in Estonian waters.
In September 1944, Estonia is on the brink of being released from under the occupation of Nazi Germany only to be seized by the Soviet army. This film follows the destinies of two women - Maarja and Leeda - and two men - Gert and Mati - under the harrowing influence of war and foreign occupation.
On a nice summer day a funny little car rolls over a peaceful farm yard of Muhu island. The family that withdraws from the vehicle is quite odd-looking: an overbearing madam, a henpecked stammering husband and a mystical red-head. They announce that they want to spend their vacation in the farm ... "We are from capital, we will pay". This quiet vacation turns out to be a frantic day with romance, unexpected turns and fisticuffs between suitors.
A musical comedy about singer Toomas Aringus and rally driver Mati Uibo, whom journalist Tiina Salum considers to be one and the same person due to their external resemblance.
Jaan Tooming's adaptation of the novel by A.H. Tammsaare.
Karlsson is a very short, portly and overconfident man who lives in a small house hidden behind a chimney on the roof of a very ordinary apartment building on a very ordinary street in Stockholm. When Karlsson pushes a button on his stomach, it starts a clever little motor with a propeller on his back, allowing him to fly. Karlsson is the best at everything, at least by his own account. In actual fact there is one thing at which he excels: being a playmate to a young boy named Svante, nicknamed Lillebror (little brother), who lives in the apartment building with his family. Karlsson is quite mischievous, often getting Lillebror in trouble, but everyone in the end – even Lillebror's family, his cranky uncle, and their dour housekeeper – grow to like Karlsson and appreciate his sense of humour, energy, and good nature.
A group of sleepless nerds should be taken into sanitarium for hard-therapy. They are taken to a lonely island but no sanitarium is in sight. Suddenly turns out that the nurses have kidnapped the men and are about to give them the only useful medicine they need - fresh air and work. But the patients decide to disobey. There's only one solution - to escape.
Toomas Joller has been an actor for twenty years. Joller is popular and has been awarded the honorary title of People's Artist. But Joller's star is gradually fading. He becomes egoistic and self-centered, his performances remain superficial. An actor's internal combustion requires hot water, which Joller uses in abundance together with his friend, the comedy actor Ruts.
A three-act film-essay about memory and the historical-cultural ties of the Finno- Ugric peoples. The first chapter is dedicated to ancient Bearese of memory, such as Karelian cliff drawings, Kalevala runo song and Khanty bear feast rituals. the second act portrays the visit of Elias Lonnrot, compiler of the Finnish national epic Kalevala, to Estonia and his meetings with local intellectuals. Part three re-enacts an ancient smelting and blacksmith ritual set to Veljo Tormis' cantata 'curse upon iron'. Filmed in 1985 in Uhtuo, Karelia; in Khantia-Mansia at the Agan river, a tributary of the Ob; and in Estonia (Tallinn, Kuusalu, Tartu, Voru, Litsmetsa in Voru county, Lullemae, Karula, Rongu, Narva, and at a bend of the Pirita river). The third documentary in Lennart Meri's "Encyclopaedia Cinematographica Gentium Fenno - Ugricarum" series.
Human life in the absurd of the everyday
A story about young people and heartache. Youth — a sense of strength, but not yet a sense of responsibility, often leads to thoughtlessness. Gradually, this accumulates into a debt that has to be paid in life. A philosophical reflection on a young man aims to recognise this debt so we can think about it from early on. Based on Mati Unt's novel "Debt".
The film based on Eno Raua's stories "Päris kriminnene lugu" and "Telepathic lugu" takes the viewer to a summer town in Estonia, where boys and girls meet with exciting adventures, dreams and falling in love. There are no real forensics and telepathy here, but it is about the disappearance and finding of a little boy. In addition to adventures, the main characters find something else - both in life and in themselves.
The story of Balthasar Russow, an Estonian pastor from the 16th century, his life and life's work - writing The Chronicle of Livonia.
Arvo Pärt is regarded as one of the most original avant-garde composers. This documentary shows Pärt as a deeply spiritual man whose work is bound up with his religious beliefs. Both he and his music defy classification, and he is determined to preserve his aura of mystery.
Eduard Bornhöhe „Kuulsuse narrid" is a fun story about two unsuccessful, yet aspiring fools. Jaan is an incompetent and uneducated inventor, Saalomon is a talent less poet.
In a late 19th-century Estonian village, farmer Jaan struggles. He works for Andres but can't provide enough. Jaan falls for Andres' daughter, Anni, who helps. Desperate, Jaan turns to theft, gets caught, and is sent to Siberia with Anni.
The movie travels through the 20th century by monitoring a steam boiler. We see the history of Estonia through life, agricultural work and people at different times.
