On September 1st, 1939, Nazi Germany invades Poland, unleashing World War II. On September 17th, the Soviet Red Army crosses the border. The Polish army, unable to fight on two fronts, is defeated. Thousands of Polish men, both military and government officials, are captured by the invaders. Their fate will only be known several years later.
The history of the Warsaw Ghetto (1940-43) as seen from both sides of the wall, its legacy and its memory: new light on a tragic era of division, destruction and mass murder thanks to the testimony of survivors and the discovery of a ten-minute film shot by Polish amateur filmmaker Alfons Ziółkowski in 1941.
The animated short is a humorous fantasy, for which the starting point is a routine visit by a certain patient to the dentist.
Colombian girl, who studies law in France, arrives to Sarajevo in order to write a study about the War Crimes Tribunal. Unexpectedly she finds herself in the center of the intimate tragedy of her new friend, a native woman.
Polish Jews, who were forced to leave their country in 1968, meet every year in Ashkelon. After nearly 40 years, they share their memories of exile, loss and regret, and still consider themselves Polish.
Marcel Lozinski was born in May 1940 in Paris, and he spent part of his childhood in various children’s homes. His Jewish communist parents were members of the resistance. After the war he went with his mother to Poland, where he became a celebrated documentary maker of some 20 films. Prompted by his son Pawel, also a renowned documentarian, the pair embark on a road trip from Warsaw to Paris. Father and son point the camera at each other and themselves and take stock of one another. In the end, the two men each made their own film about this journey.
A young woman becomes close with a mechanic who feels responsible for the death of her brother.
During part verité, part exposé road trip, director Pawel Gula proves there is no honor in killing. The film juxtaposes horrific news footage with insights from the families of victims whose lives have been irreparably altered and the killers who are still debating the consequences of their actions. Broader commentary is given by officials and activists fighting this horrific tradition.
Bartholmus is the mayor of a medieval coastal city. He is not interested in governance, but he is very fond of people applauding him. One day he learns that all mayors from the surrounding towns have bought new clocks for the town hall. Bartholmus only has a small and ugly clock, so he calls the great sculptor Hans and his helper Friday to the city. Together, they create an unusual clock, the beauty of which turns out to be dangerous.
Arthur has a girlfriend, they train together in a boxing club, they are 18 years old and go to the same high school. One evening, Ewa confides in him about an affair she once had with an older man. This news has a strong influence on Arthur. During the next training session, he unloads his aggression on her, which starts a game of mutual provocation between them.
Basia has already settled down in her life. She is a housewife and has a loving family. It seems as though she does not miss anything to be happy. Until a moment when an opera diva moves into an apartment upstairs. Basia is enchanted and seduced with her voice. A peculiar relationship is born between them. It develops into a feeling which is not particularly comfortable for either of the two women.
In a local sports center, a man with a great need to talk but little to say recounts a recent dream to a nearby colleague, with deeply confusing and unexpected results.
It's a story of a young woman from Warsaw - Iwona who has two children and works in a supermarket. He lives with his unemployed husband in a block of flats. They are always short of money - that causes many quarrels and destroys their relationship . One day Iwona receives a great offer from her old friend - Wojtek. He wants her to move to London and start a brand new life.
Interviews with students of the post-war Jewish I.L. Perec school in Łódź, Poland, who were mostly scattered around the world after anti-Semitic purges in 1968.
A man awakes in his apartment but is stopped from leaving by an invisible line.
