The circularity of violence seen in a story that circles on itself. In Macedonia, during the war in Bosnia, Christians hunt an ethnic Albanian girl who may have murdered one of their own. A young monk who's taken a vow of silence offers her protection. In London, a photographic editor who's pregnant needs to talk it out with her estranged husband and chooses a toney restaurant.
The film is the story of girl Cveta who was abducted by the Ottoman bey and taken away in his harem. Bey is trying to embrace Islam, but its persistence, and its neighbors led beloved Spasa, and beloved local priest, assisted by diplomats of the great powers manage to free themselves. On the day of her wedding comes Bey with his army to try to get it back. Cveta dies, Spasa killing Bey and and goes to the committees.
At the end of the year 1942 and the start of 1943, to stop spreading the revolution in county of Bitola, bulgarian occupiers are reinforcing the persecutions and the acts of violence on civil population. The movie is based on true events,
Dubrowsky (Italian: Il vendicatore) is a 1959 Italian- Yugoslav historical period drama film directed by William Dieterle. It is based on the novel Dubrovsky by Alexander Pushkin.
The first Macedonian Movie from 1952- Frosina is one of the many Macedonian wives whose husbands are economic emigrants abroad. Marriage does not bring them a family, only the burden of life itself. After her husband's short visits, she gives birth to children who do not live long because of the poverty into which they have been born. She gives birth to them alone, and she buries them alone. Only her last child, Klime, survives all his various illnesses and grows up to be her one joy in life. The war breaks out...
March 1903. The Ottoman Empire is in a process of disintegration. Only Macedonia is not still liberated in the Balkans. The Macedonian revolutionary movement is in full growth. The Turks are trying to keep their last bastion in Europe. The Macedonian people are being exposed to the most severe oppressions as it is due to the revenge of the Turks for supporting and protecting the komitas - Macedonian freedom-fighters. In such a case the Turks besiege a village where a weeding ceremony is taking place. They shoot at the peasants, round them up and most of them are being taken away. More than two hundred people are taken prisoner in the fortress. The Turks sentence them to from 15 to 101 years in prison. Then the prisoners are loaded on a ship and are transported to Asia Minor. On their way through the desert the Macedonians are exposed to various humiliations. A lot of them overeat and die. In October 1908, the prisoners arrive at the place where they are to serve the sentence.
After a quarrel with his wife, a man leaves their apartment with one suitcase only. Having slept in a train station, the police legitimates him and found him suspicious. Soon he'll find himself locked in a prison with several other, mostly innocent people. The true horror begins only then.
The story of a mine and the men who work it, particularly one miner, who has problems both at work and at home.
In the conflict with the enemy in one battle lost in advance, the risk to die in vain, partisan Mitko Angelov, fleeing from the battlefield. He climbs onto the train and goes to see his mother, who has just returned from internment. When he returned to the brigade, Mitko was declared a deserter and was disarmed and bound. Since he lost his weapon, the Commissioner sent him to patrol the action to take weapons from the Germans. All partisans patrol that went with him dying and the only Mitko and Vane, who was seriously injured remain alive. Thinking it was dead Vane, Angelov returns to the brigade. But the commander did not believe him, thinking that he had fled from the battle, and that is why the prison in the basement. In the meantime, get wounded fighter Vane, and the story of the heroic struggle led by Mitko. But at the same time, a military court condemned him to death for desertion.
The story of a famous group of Macedonian terrorists that opposed Ottoman repression at the beginning of 20th century.
A Macedonian girl is trying to swim the British Channel. During the ordeal, she remembers her troubled past.
The story takes place in Ohrid, at the end of XI century. Slavic population gives resistance to Byzantium and the Christian dogma leads to the persecutions and murders. The villages are plagued with outbreak of smallpox, and all the people with the symptoms were thrown into the lime. The film follows the fate of Abraham's family as the story of survival in the Balkan intersections.
The story of two brothers of different orientation and fate. The drama takes place in an atmosphere of tension and fear, during the conflict of Yugoslav Communist Party with the Stalinism, during the Cominform. Older brother Dragoslav, a returnee from Russia, was unjustly accused of being a Russian spy and subsequently arrested. Younger brother Kosta is not interested in politics, but he's attracted by a brother's wife Vera and underworld mafia. In the end, it turns out that a young woman belongs to the Soviet spy agency.
A Macedonian village has always struggled to find ways to bring water to its arid land - a struggle that may be won when a native son returns from America with the idea of setting up a watermill. Such an enterprise gets two villages in conflict over water rights, threatening to permanently turn people against each other. In the past, the territory had been occupied by the Italian armies, and a flashback shows a massacre in one village, a revelation that disaster has been a part of their history, in one way or another. No matter how he argues, the young man who advocated the watermill loses out to the builders of a dam - something that does not bode well for the low-lying village.
A tragicomedy on displaced people in the post-Communist era. Its protagonist are mostly oldtimers from the circus world and the variety stage. When the circus burns down and the "last performance" ends in tragedy, the fault for the loss is laid upon corrupt officials and smalltime gangsters. Veteran screen star Meri Boshkova - who played the title role in the first Macedonian feature film made, Frosina (1952) - can be seen in the role of Mimi, a woman at the dumpyard who lives with her dreams.
The story of is placed at the end of the 19th and at the second half of the 20th century. The locations are different and completely opposite: the rural Macedonia at one hand, and the urban environment of an industrial region in Belgium at another...
A joint fight of Macedonian and Greek people against the fascist monarchical government of Greece ended with their defeat in 1949, after many years of bloodshed. Many members of the democratic party DAG, as well as the innocent inhabitants experienced the destiny of political exile.
In 1918, after the end of the Balkan Wars and the First World War, hundreds of Macedonians immigrated to Bulgaria. Among them there were pro-Bulgarian Macedonians who wanted to exploit the emigrants for their own political purposes. A number of decent freedom fighters were eliminated. The victim of one of the assassins in Sofia was Djorche Petrov. His assassin is a young boy who doesn't even know that he is shooting dead the man who is one of the last real fighters for the freedom of Macedonia. By discovering that he has been unknowingly involved in the pro-Bulgarian organization and has been used for an execution of this vile act, it means the death sentence for the young boy.
A group of Macedonian partisans are hiding away in the mountains from Bulgarian fascist authorities that occupy Macedonia.
The film reflects the life of the Macedonian emigrants and migrant workers in Australia. With their going away in far away countries and living abroad, some of them have succeed in socializing, but there are still some of them who always remain with the dilemma of returning in their native country. Through their personal retellings and the metaphor description of their whole way of living in the new surroundings, expressed in a mosaical cinemathographic way, one could get known with the hard work of the Macedonian emigrants; also, the education of their children, as well as the holly celebrations in the church, such as the baptizing, the weddings, but even the funerals either, as unavoidable part of human living.
