The circularity of violence seen in a story that circles on itself. In Macedonia, during the war in Bosnia, Christians hunt an ethnic Albanian girl who may have murdered one of their own. A young monk who's taken a vow of silence offers her protection. In London, a photographic editor who's pregnant needs to talk it out with her estranged husband and chooses a toney restaurant.
Three partisans come to a fascist held town at the end of the war to create diversions. Their protector is tortured to reveal their whereabouts, but the partisans arrive in time.
Dubrowsky (Italian: Il vendicatore) is a 1959 Italian- Yugoslav historical period drama film directed by William Dieterle. It is based on the novel Dubrovsky by Alexander Pushkin.
After a quarrel with his wife, a man leaves their apartment with one suitcase only. Having slept in a train station, the police legitimates him and found him suspicious. Soon he'll find himself locked in a prison with several other, mostly innocent people. The true horror begins only then.
At the end of the year 1942 and the start of 1943, to stop spreading the revolution in county of Bitola, bulgarian occupiers are reinforcing the persecutions and the acts of violence on civil population. The movie is based on true events,
The story takes place in Ohrid, at the end of XI century. Slavic population gives resistance to Byzantium and the Christian dogma leads to the persecutions and murders. The villages are plagued with outbreak of smallpox, and all the people with the symptoms were thrown into the lime. The film follows the fate of Abraham's family as the story of survival in the Balkan intersections.
A Macedonian village has always struggled to find ways to bring water to its arid land - a struggle that may be won when a native son returns from America with the idea of setting up a watermill. Such an enterprise gets two villages in conflict over water rights, threatening to permanently turn people against each other. In the past, the territory had been occupied by the Italian armies, and a flashback shows a massacre in one village, a revelation that disaster has been a part of their history, in one way or another. No matter how he argues, the young man who advocated the watermill loses out to the builders of a dam - something that does not bode well for the low-lying village.
In 1918, after the end of the Balkan Wars and the First World War, hundreds of Macedonians immigrated to Bulgaria. Among them there were pro-Bulgarian Macedonians who wanted to exploit the emigrants for their own political purposes. A number of decent freedom fighters were eliminated. The victim of one of the assassins in Sofia was Djorche Petrov. His assassin is a young boy who doesn't even know that he is shooting dead the man who is one of the last real fighters for the freedom of Macedonia. By discovering that he has been unknowingly involved in the pro-Bulgarian organization and has been used for an execution of this vile act, it means the death sentence for the young boy.
A joint fight of Macedonian and Greek people against the fascist monarchical government of Greece ended with their defeat in 1949, after many years of bloodshed. Many members of the democratic party DAG, as well as the innocent inhabitants experienced the destiny of political exile.
Very black and grotesque comedy about the little office-worker Tase and his death wife Kata. She died in hospital in Skopje, the capital of Macedonia, but the nurses mixed her body with someone else. Then he must make exchange of bodies with Klime, the banker. But Tase lives in Prilep and Klime lives even in Ohrid. Then it becomes tragicomedy!
A Macedonian girl is trying to swim the British Channel. During the ordeal, she remembers her troubled past.
A retired tram driver tries to find his daughter named Ana whom he lost in the Second World War.
The story of two brothers of different orientation and fate. The drama takes place in an atmosphere of tension and fear, during the conflict of Yugoslav Communist Party with the Stalinism, during the Cominform. Older brother Dragoslav, a returnee from Russia, was unjustly accused of being a Russian spy and subsequently arrested. Younger brother Kosta is not interested in politics, but he's attracted by a brother's wife Vera and underworld mafia. In the end, it turns out that a young woman belongs to the Soviet spy agency.
The story of is placed at the end of the 19th and at the second half of the 20th century. The locations are different and completely opposite: the rural Macedonia at one hand, and the urban environment of an industrial region in Belgium at another...
Macedonia on the turn of the century is enslaved by decaying Ottoman Empire. Freedom fighters, in order to raise money for their cause, kidnap American lady who works in Protestant mission.
A newly established communist authorities in Yugoslavia face the moral challenge of how to deal with warriors of defeated side and other enemies of the regime.
People need a leader. Someone has to lead them, even if he is sick. The man in black stands at the bus stop and warns anyone who comes to stand in line. The queue is getting longer. When the bus arrives, the man lets the people in line enter in front of him, and when he prepares to enter, paramedics come and take him away.
A day before the earthquake in Skopje, Wily Muller, a German conductor, while passing through the concert meets a young girl Jana, a student from Skopje. After several years they meet again at the "Solidarity Meetings" event, which is held in Skopje, where Wily Muller is a conductor at a concert held on that occasion. Those several days, spent together with the conductor, for Jana mean fulfillment with a kind of reminiscence of her family tragedy experienced during Skopje's earthquake, and also a wondering and search for a way of starting life again, which stopped on the day of the earthquake. Although the possibility of going with Muller is very attractive, Jana stays in Skopje. Her place is beside the young man whom she loves and belongs to, with whom she is related with true love...
A testimony to the performance of ritual dances. Although they were performed only during the so-called “unbaptized days”, the 12 days between Christmas and Epiphany in the Orthodox Christianity, these dances are associated by some researchers with the Roman rosaries, the cult of the dead. Ritual clothing and the use of wooden swords to disperse the demons are important props in the dances that are believed to protect the folks from temptations and demons until they are baptized.
This is a film about ordinary civilians, who on June 26, 1991, the day when war broke out in former Yugoslavia, find themselves in Slovenia. The main character of the story is an 11-year-old boy, Felix, who is trapped together with his classmates and teacher Jasna in an unmoving column of vehicles on a high mountain road, because of army barricades. The heroes of the story are involuntarily caught between the two enemy military groups. On this day in June, many others find themselves on this road together with the pupils on their school bus - people from various European countries who are traveling south: Frenchmen, Italians, Hungarians, Germans, and, of course, Slovenians; a blend of different professions, nationalities and religions. All of them are individuals who, on a warm summer day, suddenly find themselves in the midst of war.
