Vardar Film

The first Macedonian Movie from 1952- Frosina is one of the many Macedonian wives whose husbands are economic emigrants abroad. Marriage does not bring them a family, only the burden of life itself. After her husband's short visits, she gives birth to children who do not live long because of the poverty into which they have been born. She gives birth to them alone, and she buries them alone. Only her last child, Klime, survives all his various illnesses and grows up to be her one joy in life. The war breaks out...

The story takes place in March of 1943 during transportations of Jews from Skopje. Nikola is a surgeon who was taken his working license away, and spends evening hours at the local bar where German officers, along with Bulgarian officer Simeonov, play Russian roulette with their gun pointed at prisoner's head. After suicide of one German mayor, Nikola and the prisoner escape.

The circularity of violence seen in a story that circles on itself. In Macedonia, during the war in Bosnia, Christians hunt an ethnic Albanian girl who may have murdered one of their own. A young monk who's taken a vow of silence offers her protection. In London, a photographic editor who's pregnant needs to talk it out with her estranged husband and chooses a toney restaurant.

A joint fight of Macedonian and Greek people against the fascist monarchical government of Greece ended with their defeat in 1949, after many years of bloodshed. Many members of the democratic party DAG, as well as the innocent inhabitants experienced the destiny of political exile.

A day before the earthquake in Skopje, Wily Muller, a German conductor, while passing through the concert meets a young girl Jana, a student from Skopje. After several years they meet again at the "Solidarity Meetings" event, which is held in Skopje, where Wily Muller is a conductor at a concert held on that occasion. Those several days, spent together with the conductor, for Jana mean fulfillment with a kind of reminiscence of her family tragedy experienced during Skopje's earthquake, and also a wondering and search for a way of starting life again, which stopped on the day of the earthquake. Although the possibility of going with Muller is very attractive, Jana stays in Skopje. Her place is beside the young man whom she loves and belongs to, with whom she is related with true love...

The story takes place in Ohrid, at the end of XI century. Slavic population gives resistance to Byzantium and the Christian dogma leads to the persecutions and murders. The villages are plagued with outbreak of smallpox, and all the people with the symptoms were thrown into the lime. The film follows the fate of Abraham's family as the story of survival in the Balkan intersections.

At the end of the year 1942 and the start of 1943, to stop spreading the revolution in county of Bitola, bulgarian occupiers are reinforcing the persecutions and the acts of violence on civil population. The movie is based on true events,

The story of a mine and the men who work it, particularly one miner, who has problems both at work and at home.

The natural beauties of Ohrid Lake, the old town and bazaar showing the architecture and archaeological excavations.

A Macedonian village has always struggled to find ways to bring water to its arid land - a struggle that may be won when a native son returns from America with the idea of setting up a watermill. Such an enterprise gets two villages in conflict over water rights, threatening to permanently turn people against each other. In the past, the territory had been occupied by the Italian armies, and a flashback shows a massacre in one village, a revelation that disaster has been a part of their history, in one way or another. No matter how he argues, the young man who advocated the watermill loses out to the builders of a dam - something that does not bode well for the low-lying village.

After a quarrel with his wife, a man leaves their apartment with one suitcase only. Having slept in a train station, the police legitimates him and found him suspicious. Soon he'll find himself locked in a prison with several other, mostly innocent people. The true horror begins only then.

A young woman tries not to become conformist like her parents, while her fiancee who had similar views, gradually became one. However it turns out that she cannot distance from her own background either.

Based on real events in Macedonia during the Ottoman era. The plot revolves around a number of Macedonian revolutionaries battling against a large Ottoman-Turkish Army.

A wonderfully playful and symbolic manifestation of the spirit of childhood can be found in Dimitrie Osmanli’s short fiction debut. The film follows a little girl with her doll who meets a neighbourhood boy with his tank; after her doll is damaged we are invited into a surreal dream where dolls rise up against the boy and their face resembles the little girl he hurt. The rebellion of the dolls signifies a rebellion against the boy’s malice and essentially against his refusal to be like a child. The dream yields fruit: on waking up, the boy, grateful to be alive, has joy restored in his heart and runs to makes amends with the little girl. The Rebelion of the Dolls renders the concept of rebellion as an internal event: an uprising of the conscience against the spirit of cruelty and disobedience and as a lesson to the little boy shows true conscience restored in the spirit of gentleness.

While playing, the children start drawing on the walls of the room. A painter comes to whitewash the flat. To entertain the children, the painter paints images on the walls. But even when he whitewashes over the picture he has painted for them, the children can still see it and are happy. No one knows about their secret gift from the painter.

The story of two brothers of different orientation and fate. The drama takes place in an atmosphere of tension and fear, during the conflict of Yugoslav Communist Party with the Stalinism, during the Cominform. Older brother Dragoslav, a returnee from Russia, was unjustly accused of being a Russian spy and subsequently arrested. Younger brother Kosta is not interested in politics, but he's attracted by a brother's wife Vera and underworld mafia. In the end, it turns out that a young woman belongs to the Soviet spy agency.

Documentary about frescoes to be found in several churches in Macedonia.

A testimony to the performance of ritual dances. Although they were performed only during the so-called “unbaptized days”, the 12 days between Christmas and Epiphany in the Orthodox Christianity, these dances are associated by some researchers with the Roman rosaries, the cult of the dead. Ritual clothing and the use of wooden swords to disperse the demons are important props in the dances that are believed to protect the folks from temptations and demons until they are baptized.

The film is the story of girl Cveta who was abducted by the Ottoman bey and taken away in his harem. Bey is trying to embrace Islam, but its persistence, and its neighbors led beloved Spasa, and beloved local priest, assisted by diplomats of the great powers manage to free themselves. On the day of her wedding comes Bey with his army to try to get it back. Cveta dies, Spasa killing Bey and and goes to the committees.

Simon is a young man who has decided to make quick money by smuggling narcotics. At a meeting with his contact they are ambushed by the police. Simon runs away but loses his wallet and so supposes that his identity must now be known to the police. Kalpak, the unscrupulous man who organizes this group of smugglers insists that he and Simon to leave at once. Simon agrees to cross the border illegally. Simon's girl-friend Lena and his brother Cvetko are involved in this operation by chance. They all leave together. Lena tries to persuade Simon to give himself up to the authorities, but the arguments of Kalpak, who uses the lost wallet as a threat, are stronger. In the attempt to cross the lake in a stolen boat they are chased by the police. Kalpak gets killed, Simon is wounded and the girl Lena drops the narcotics into the lake.