The circularity of violence seen in a story that circles on itself. In Macedonia, during the war in Bosnia, Christians hunt an ethnic Albanian girl who may have murdered one of their own. A young monk who's taken a vow of silence offers her protection. In London, a photographic editor who's pregnant needs to talk it out with her estranged husband and chooses a toney restaurant.
Dubrowsky (Italian: Il vendicatore) is a 1959 Italian- Yugoslav historical period drama film directed by William Dieterle. It is based on the novel Dubrovsky by Alexander Pushkin.
At the end of the year 1942 and the start of 1943, to stop spreading the revolution in county of Bitola, bulgarian occupiers are reinforcing the persecutions and the acts of violence on civil population. The movie is based on true events,
A day before the earthquake in Skopje, Wily Muller, a German conductor, while passing through the concert meets a young girl Jana, a student from Skopje. After several years they meet again at the "Solidarity Meetings" event, which is held in Skopje, where Wily Muller is a conductor at a concert held on that occasion. Those several days, spent together with the conductor, for Jana mean fulfillment with a kind of reminiscence of her family tragedy experienced during Skopje's earthquake, and also a wondering and search for a way of starting life again, which stopped on the day of the earthquake. Although the possibility of going with Muller is very attractive, Jana stays in Skopje. Her place is beside the young man whom she loves and belongs to, with whom she is related with true love...
The story takes place in March of 1943 during transportations of Jews from Skopje. Nikola is a surgeon who was taken his working license away, and spends evening hours at the local bar where German officers, along with Bulgarian officer Simeonov, play Russian roulette with their gun pointed at prisoner's head. After suicide of one German mayor, Nikola and the prisoner escape.
After a quarrel with his wife, a man leaves their apartment with one suitcase only. Having slept in a train station, the police legitimates him and found him suspicious. Soon he'll find himself locked in a prison with several other, mostly innocent people. The true horror begins only then.
March 1903. The Ottoman Empire is in a process of disintegration. Only Macedonia is not still liberated in the Balkans. The Macedonian revolutionary movement is in full growth. The Turks are trying to keep their last bastion in Europe. The Macedonian people are being exposed to the most severe oppressions as it is due to the revenge of the Turks for supporting and protecting the komitas - Macedonian freedom-fighters. In such a case the Turks besiege a village where a weeding ceremony is taking place. They shoot at the peasants, round them up and most of them are being taken away. More than two hundred people are taken prisoner in the fortress. The Turks sentence them to from 15 to 101 years in prison. Then the prisoners are loaded on a ship and are transported to Asia Minor. On their way through the desert the Macedonians are exposed to various humiliations. A lot of them overeat and die. In October 1908, the prisoners arrive at the place where they are to serve the sentence.
The story of a famous group of Macedonian terrorists that opposed Ottoman repression at the beginning of 20th century.
In 1918, after the end of the Balkan Wars and the First World War, hundreds of Macedonians immigrated to Bulgaria. Among them there were pro-Bulgarian Macedonians who wanted to exploit the emigrants for their own political purposes. A number of decent freedom fighters were eliminated. The victim of one of the assassins in Sofia was Djorche Petrov. His assassin is a young boy who doesn't even know that he is shooting dead the man who is one of the last real fighters for the freedom of Macedonia. By discovering that he has been unknowingly involved in the pro-Bulgarian organization and has been used for an execution of this vile act, it means the death sentence for the young boy.
The story takes place in Ohrid, at the end of XI century. Slavic population gives resistance to Byzantium and the Christian dogma leads to the persecutions and murders. The villages are plagued with outbreak of smallpox, and all the people with the symptoms were thrown into the lime. The film follows the fate of Abraham's family as the story of survival in the Balkan intersections.
The story is filmed in the style of a 'fake documentary' and it is about a missing woman named Suzana Arsova. We get to know more about Suzana through the interviews with her acquaintances, relatives and friends…
A group of Macedonian partisans are hiding away in the mountains from Bulgarian fascist authorities that occupy Macedonia.
A boy named Mišo runs away from home and befriends new people who happen to be criminals.
The first Macedonian Movie from 1952- Frosina is one of the many Macedonian wives whose husbands are economic emigrants abroad. Marriage does not bring them a family, only the burden of life itself. After her husband's short visits, she gives birth to children who do not live long because of the poverty into which they have been born. She gives birth to them alone, and she buries them alone. Only her last child, Klime, survives all his various illnesses and grows up to be her one joy in life. The war breaks out...
The film is the story of girl Cveta who was abducted by the Ottoman bey and taken away in his harem. Bey is trying to embrace Islam, but its persistence, and its neighbors led beloved Spasa, and beloved local priest, assisted by diplomats of the great powers manage to free themselves. On the day of her wedding comes Bey with his army to try to get it back. Cveta dies, Spasa killing Bey and and goes to the committees.
The story of a mine and the men who work it, particularly one miner, who has problems both at work and at home.
After the liberation in 1946, in a village in western Macedonia implemented collectivization farms. The President of the rural cooperative Stamat, former fighter, who with all their revolutionary zeal and enthusiasm believes collectivization only way for poor farmers. In doing so, he faces resistance from wealthy farmers who can hardly be separated from the property. In contrast, Stamat faced with the decision of the Committee, the mountain that provides a livelihood and that villagers consider her to be assigned to the Wood Industry. His attempt to change this decision, there is no success. He feels that his revolutionary ideal betrayed. In these circumstances Stamat faced with the fact that the villagers do not trust him, but nevertheless he stands on the right side.
A newly established communist authorities in Yugoslavia face the moral challenge of how to deal with warriors of defeated side and other enemies of the regime.
A retired tram driver tries to find his daughter named Ana whom he lost in the Second World War.
Very black and grotesque comedy about the little office-worker Tase and his death wife Kata. She died in hospital in Skopje, the capital of Macedonia, but the nurses mixed her body with someone else. Then he must make exchange of bodies with Klime, the banker. But Tase lives in Prilep and Klime lives even in Ohrid. Then it becomes tragicomedy!
