The circularity of violence seen in a story that circles on itself. In Macedonia, during the war in Bosnia, Christians hunt an ethnic Albanian girl who may have murdered one of their own. A young monk who's taken a vow of silence offers her protection. In London, a photographic editor who's pregnant needs to talk it out with her estranged husband and chooses a toney restaurant.
After a quarrel with his wife, a man leaves their apartment with one suitcase only. Having slept in a train station, the police legitimates him and found him suspicious. Soon he'll find himself locked in a prison with several other, mostly innocent people. The true horror begins only then.
The story takes place in Ohrid, at the end of XI century. Slavic population gives resistance to Byzantium and the Christian dogma leads to the persecutions and murders. The villages are plagued with outbreak of smallpox, and all the people with the symptoms were thrown into the lime. The film follows the fate of Abraham's family as the story of survival in the Balkan intersections.
A joint fight of Macedonian and Greek people against the fascist monarchical government of Greece ended with their defeat in 1949, after many years of bloodshed. Many members of the democratic party DAG, as well as the innocent inhabitants experienced the destiny of political exile.
Three partisans come to a fascist held town at the end of the war to create diversions. Their protector is tortured to reveal their whereabouts, but the partisans arrive in time.
A Macedonian village has always struggled to find ways to bring water to its arid land - a struggle that may be won when a native son returns from America with the idea of setting up a watermill. Such an enterprise gets two villages in conflict over water rights, threatening to permanently turn people against each other. In the past, the territory had been occupied by the Italian armies, and a flashback shows a massacre in one village, a revelation that disaster has been a part of their history, in one way or another. No matter how he argues, the young man who advocated the watermill loses out to the builders of a dam - something that does not bode well for the low-lying village.
The film is the story of girl Cveta who was abducted by the Ottoman bey and taken away in his harem. Bey is trying to embrace Islam, but its persistence, and its neighbors led beloved Spasa, and beloved local priest, assisted by diplomats of the great powers manage to free themselves. On the day of her wedding comes Bey with his army to try to get it back. Cveta dies, Spasa killing Bey and and goes to the committees.
Through fragments of the life of Boris and his son Matej, the film is about the conflict of generations, the gap created by the ideological coloration that one has and the other does not have. Political prisoner Boris, after spending several years in prison, returns home. After the divorce with his wife, in his apartment now live his son Matej, a grown man who is trying to earn his living as a musician, his girlfriend Mira and a hitchhiker that Matej found on the road.
Dubrowsky (Italian: Il vendicatore) is a 1959 Italian- Yugoslav historical period drama film directed by William Dieterle. It is based on the novel Dubrovsky by Alexander Pushkin.
The truck driver (Molovski) is negligent in his attitude towards work. Despite the warnings that his vehicle is defective, he leaves on the road, and in addition he returns to the local tavern to meet the new waitress and drink "one round". He causes an accident with a bus. Five people are killed and several are seriously injured. Among the dead is his little neighbor.
The story of a famous group of Macedonian terrorists that opposed Ottoman repression at the beginning of 20th century.
At the end of the year 1942 and the start of 1943, to stop spreading the revolution in county of Bitola, bulgarian occupiers are reinforcing the persecutions and the acts of violence on civil population. The movie is based on true events,
March 1903. The Ottoman Empire is in a process of disintegration. Only Macedonia is not still liberated in the Balkans. The Macedonian revolutionary movement is in full growth. The Turks are trying to keep their last bastion in Europe. The Macedonian people are being exposed to the most severe oppressions as it is due to the revenge of the Turks for supporting and protecting the komitas - Macedonian freedom-fighters. In such a case the Turks besiege a village where a weeding ceremony is taking place. They shoot at the peasants, round them up and most of them are being taken away. More than two hundred people are taken prisoner in the fortress. The Turks sentence them to from 15 to 101 years in prison. Then the prisoners are loaded on a ship and are transported to Asia Minor. On their way through the desert the Macedonians are exposed to various humiliations. A lot of them overeat and die. In October 1908, the prisoners arrive at the place where they are to serve the sentence.
A boy named Mišo runs away from home and befriends new people who happen to be criminals.
In 1918, after the end of the Balkan Wars and the First World War, hundreds of Macedonians immigrated to Bulgaria. Among them there were pro-Bulgarian Macedonians who wanted to exploit the emigrants for their own political purposes. A number of decent freedom fighters were eliminated. The victim of one of the assassins in Sofia was Djorche Petrov. His assassin is a young boy who doesn't even know that he is shooting dead the man who is one of the last real fighters for the freedom of Macedonia. By discovering that he has been unknowingly involved in the pro-Bulgarian organization and has been used for an execution of this vile act, it means the death sentence for the young boy.
The story of is placed at the end of the 19th and at the second half of the 20th century. The locations are different and completely opposite: the rural Macedonia at one hand, and the urban environment of an industrial region in Belgium at another...
After the liberation in 1946, in a village in western Macedonia implemented collectivization farms. The President of the rural cooperative Stamat, former fighter, who with all their revolutionary zeal and enthusiasm believes collectivization only way for poor farmers. In doing so, he faces resistance from wealthy farmers who can hardly be separated from the property. In contrast, Stamat faced with the decision of the Committee, the mountain that provides a livelihood and that villagers consider her to be assigned to the Wood Industry. His attempt to change this decision, there is no success. He feels that his revolutionary ideal betrayed. In these circumstances Stamat faced with the fact that the villagers do not trust him, but nevertheless he stands on the right side.
This is a film about ordinary civilians, who on June 26, 1991, the day when war broke out in former Yugoslavia, find themselves in Slovenia. The main character of the story is an 11-year-old boy, Felix, who is trapped together with his classmates and teacher Jasna in an unmoving column of vehicles on a high mountain road, because of army barricades. The heroes of the story are involuntarily caught between the two enemy military groups. On this day in June, many others find themselves on this road together with the pupils on their school bus - people from various European countries who are traveling south: Frenchmen, Italians, Hungarians, Germans, and, of course, Slovenians; a blend of different professions, nationalities and religions. All of them are individuals who, on a warm summer day, suddenly find themselves in the midst of war.
The story of a mine and the men who work it, particularly one miner, who has problems both at work and at home.
After 15 years spent working in Germany, forty-something-year-old Nada is getting divorced. Her husband is returning to the home country, opens the mechanic shop and starts a new life with his new young wife. To prevent Nada from returning home, he starts spreading the word about her misconducts. But Nada also knows the ways of the old community, therefore she comes back in a brand new Mercedes, accompanied by a young German.
